*Note this story is in Chabacano / Chavacano Caviteño
Entre na mana cenizas del monte Bita, Sulayman tá de pie firmament, ele ya pasa todo de mana casas vacíos na su camino y su corazón ya queda lleno con tristeza. Había mana juguetes pero no mana criaturas. Había mana campos pero nadie para man hace caso, había mana familias allá guna vez , pero no agora.
Sulayman ya maldecí na cielo, “ Di pagá cosa man bestea que ya hacé esto ! ” ya quedá oscuro el cielo , y ya parecí concedido su deseo.
Y el pájaro ya queda llamao Pah. Por casa na enorme figura del gran pájaro ya queda oscuro el cielo, no ansina que ya vé de nadie antes. Con rapidez ya sacá Sulayman su espada y ya lográ corta ele uno de mana alas del bestea. El gran pájaro ya girá hacia Sulayman, y ele ya esquivá el enorme cuerpo del bestia pero ya olvida ele, el ala que ya cortá ele, aquel parte del bestia ya plastá Sulayman, este ya sana el que ta cabá su aventura, pero hay un otro.
Datu Indarapatra ya mira con agonia , cuando un pimpollo na lado de su ventana ya secá y morir, ya reculdá ele cuando su hermano Sulayman ya embarcá na su adventura na Mindanao. Ele ya articulá el mana palabras que ele ya bisa cuando ya salí Sulayman. “ Na este ponu ta sabe yo vos destino, si vos viví , si vos morí. Si vos di viví, el ponu tambien di viví, si vos di morí di morí tambien ese.
El corazón de Datu Indarapatra ya queda llenung llenu de venganza, y ele ya recogí todo de sus mana pertenencias , incluido su espada más confiable, y ele ya embarcá na un búsqueda para di buscá su hermano.
Como su hermano Sulayman , Datu Indarapatra ya viajá a través del aire , y ya buscá su mismo na montaña si onde ta crecí el mana rattán.ya vé ele el evidencia del victoria de su hermano na batalla contra na mana Kurita. El mana huesos de maná monstruo tá llenao el suelo, y ele ya queda llenung llenu de orgullo
El seguida queda monte Matutana, el mana cadavers de mana Tarabusao podrido na suelo ta bisá con ele cosa ele nescesita di sabí. El maná lado lado , tá desprovisto pa del vida , pero el maná monstruos no ya podí man lastimar con alguien otra vez. Datu Indarapatra ya continuá na su búsqueda con maná pensamientos de maná monstruos, ta plagando su mente.
El grand muerte que ya causá de este mana criaturas queda sabido na mana tierras lejanos, incluso na su corte na tierra de puesta del sol dorada. Datu Indarapata es el que ya pedí con su hermano Sulayman para di cruzá el mar pa anda na tierra de Mindanao y hace vencé este mana gran bestias. Raja Sulayman ya andá na mindanao con su propio voluntad, para di vengá sus habitantes, si este es verdad, pero Datu Indarapatra ta sentí un punzada de la culpa, na hecho que ele es responsable na pag morí de su hermano. Ya sacudí ele esos mana pensamientos de su mente, a medida ele ta cercá na monte Bita.
El cuerpo del gran pájaro Pah ta acostá na suelo, ele ya fijá el grande ala cortada del pájaro, y ele ya alzá la, y tallá ele ya buscá el mana huesos de su hermano. Datu Indarapatra ya llora por el sangre de su sangre, y ya queda ele consumido por el dolor.
El Cielo ya dale respuesta na su oración silenciosa. Mientras ele ya mira hacia arriba ele ya ví un bote chiquiting lleno de agua. Sabiendo cosa ele debe di hacé, ya verté ele el agua sobre na mana huesos de Sulayman, y su hermano ya queda vivo otra vez.
El monte ya queda lleno de alegria, cuando se reuní el man hermanos. Sulayman ya explicá, no ele ya murí completamente, sino durmiendo nomas. Datu indarapatra no le importaba, su corazón ya queda llenung llenu de feliz, por casa su hermano ya queda vivo y bien.
Sulayman ya volví na tierra del puesta del sol dorada, pero Datu Indarapatra ya queda. Quiere ele di cabá el que ya empezá su hermano. Tiene pa el cuarta gran bestia na monte Guryan. Datu Indarapatra ya saludá su hermano adios y ya afilá su espada. Indarapatra ya jurá ele el mismo juramento que ya hace Sulayman na su Reino. Y di ví ele ese cumplido.
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English Version
Among the ashes of Mount Bita, Sulayman stood resolute. He passed the empty homes and his heart was filled with sadness. There were toys but no children, there were farms, but no one to tend them, there were families here once.
But no more.
Sulayman cursed at the sky. Whatever beast did this would pay. The sky darkened and seemed to grant his wish.
The third was Pah.
The sky was blotted out by the enormous frame of a great bird, like nothing that was ever seen before. Sulayman was quick, he drew his sword and managed to hit its wing. The great bird spiraled towards Sulayman, and he was able to dodge its massive body, but forgot about the wing he had cut off. That part of the beast crushed Sulayman and would have ended his journey.
But there was another.
King Indarapatra watched in agony as the sapling by his window withered and died. He recalled the day his brother, Sulayman, set forth on his journey to Mindanao. He mouthed the words that he said when Sulayman left: “By this tree I will know of your fate. If you will live, it will live, and if you die, it will die also.”
King Indarapatra’s heart was filled with revenge. He gathered his belongings, including his most trusted sword and went on a quest to find his brother.
Like Sulayman, he traveled through the air and found himself on the mountain where the rattan grew. He saw evidence of his brother’s victory against the Kurita. The bones of the monster littered the area and he was filled with pride.
Next was Mount Matutun. The rotting corpse of the Tarabusaw told him all he needed to know. The surrounding areas were still barren of life, but the monster would never be able to hurt anyone again. King Indarapatra continued on his journey and thoughts of the monsters plagued his mind.
The great deaths caused by these creatures were told of in faraway lands, even reaching his court in the land of the golden sunset. It was King Indarapatra that pleaded with Sulayman to cross the seas and rid the land of Mindanao of these great beasts.
It was Sulayman’s choice to go to the distant land and avenge her people, that much was true. But King Indarapatra felt a pang of guilt that he had lead his brother to certain death.
He shook those thoughts away as he approached mount Bita.
The body of the great bird Pah lay on the ground. He noticed the severed wing of the bird and lifted it up, revealing the bones of his brother. King Indarapatra wept for the blood of his blood, so consumed with grief was he.
The heavens replied with an answer to his silent prayer. As he looked up, he saw a small jar filled with water. Knowing what he must do, he poured the water over Sulayman’s bones and his brother lived again.
Joy filled the mountain as the brothers reunited. Sulayman explained that he was not completely dead, but sleeping. King Indarapatra didn’t care, he heart was filled with great happiness that his brother was alive and well.
Sulayman returned to their home in the land of the golden sunset, but King Indarapatra stayed. He wanted to finish what his brother started. There was still the matter of the fourth great beast on Mount Gurayn.
King Indarapatra bade his brother farewell and sharpened his sword. He swore the same oath that Sulayman did and upon his kingdom, he would see it fulfilled.
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*Chavacano or Chabacano is a group of Spanish-based creole language varieties spoken in the Philippines. The variety spoken in Zamboanga City, located in the southern Philippine island group of Mindanao, has the highest concentration of speakers. Currently existing varieties are found in Cavite City and Ternate, located in the Cavite province on the island of Luzon. Chavacano is the only Spanish-based creole in Asia.
Written by Karl Gaverza
Translation by Stacy Paredes Foote
Copyright © Karl Gaverza
Translation Copyright © Stacy Paredes Foote
Continued from the Tarabusaw’s tale
Written by Karl Gaverza
Copyright © Karl Gaverza
Adapted from “Mythology of Mindanao” in Philippine Folklore Stories. Cole. 1916. (Full text can be accessed at http://